pitaka V1.35, Normalized Version =========================================================================
T05n0220_p0871a06║   
T05n0220_p0871a07║   
T05n0220_p0871a08║   大般若波羅蜜多經卷第一 百六
T05n0220_p0871a09║   十二
T05n0220_p0871a10║   
T05n0220_p0871a11║   　　　　三藏法師玄奘奉　詔譯
T05n0220_p0871a12║   初 分校量功 德品第三十之 六 十
T05n0220_p0871a13║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0871a14║   菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0871a15║   善男子應修 淨戒波羅蜜多，不應觀一 切菩
T05n0220_p0871a16║   薩摩訶薩行若常若無常。何 以 故？一 切菩薩
T05n0220_p0871a17║   摩訶薩行一 切菩薩摩訶薩行自性空，是一
T05n0220_p0871a18║   切菩薩摩訶薩行自性即非自性，若非自性
T05n0220_p0871a19║   即是淨戒波羅蜜多。於此淨戒波羅蜜多，一
T05n0220_p0871a20║   切菩薩摩訶薩行不可得，彼常無常亦不可
T05n0220_p0871a21║   得。所以 者何 ？此中尚無一 切菩薩摩訶薩行
T05n0220_p0871a22║   可得，何 況有彼常與無常！汝若能修 如是淨
T05n0220_p0871a23║   戒，是修 淨戒波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0871a24║   應修 淨戒波羅蜜多，不應觀一 切菩薩摩訶
T05n0220_p0871a25║   薩行若樂若苦。何 以 故？一 切菩薩摩訶薩行
T05n0220_p0871a26║   一 切菩薩摩訶薩行自性空，是一 切菩薩摩
T05n0220_p0871a27║   訶薩行自性即非自性，若非自性即是淨戒
T05n0220_p0871a28║   波羅蜜多。於此淨戒波羅蜜多，一 切菩薩摩
T05n0220_p0871a29║   訶薩行不可得，彼樂與苦亦不可得。所以 者
T05n0220_p0871b01║   何 ？此中尚無一 切菩薩摩訶薩行可得，何 況
T05n0220_p0871b02║   有彼樂之 與苦！汝若能修 如是淨戒，是修 淨
T05n0220_p0871b03║   戒波羅蜜多。』　「復作是言：『汝善男子應修 淨戒
T05n0220_p0871b04║   波羅蜜多，不應觀一 切菩薩摩訶薩行若我
T05n0220_p0871b05║   若無我。何 以 故？一 切菩薩摩訶薩行一 切菩薩
T05n0220_p0871b06║   摩訶薩行自性空，是一 切菩薩摩訶薩行自
T05n0220_p0871b07║   性即非自性，若非自性即是淨戒波羅蜜多。
T05n0220_p0871b08║   於此淨戒波羅蜜多，一 切菩薩摩訶薩行不
T05n0220_p0871b09║   可得，彼我無我亦不可得。所以 者何 ？此中尚
T05n0220_p0871b10║   無一 切菩薩摩訶薩行可得，何 況有彼我與
T05n0220_p0871b11║   無我！汝若能修 如是淨戒，是修 淨戒波羅蜜
T05n0220_p0871b12║   多。』　「復作是言：『汝善男子應修 淨戒波羅蜜多，
T05n0220_p0871b13║   不應觀一 切菩薩摩訶薩行若淨若不淨。何
T05n0220_p0871b14║   以 故？一 切菩薩摩訶薩行一 切菩薩摩訶薩
T05n0220_p0871b15║   行自性空，是一 切菩薩摩訶薩行自性即非
T05n0220_p0871b16║   自性，若非自性即是淨戒波羅蜜多。於此淨
T05n0220_p0871b17║   戒波羅蜜多，一 切菩薩摩訶薩行不可得，彼
T05n0220_p0871b18║   淨不淨亦不可得。所以 者何 ？此中尚無一 切
T05n0220_p0871b19║   菩薩摩訶薩行可得，何 況有彼淨與不淨！汝
T05n0220_p0871b20║   若能修 如是淨戒，是修 淨戒波羅蜜多。』　「憍尸
T05n0220_p0871b21║   迦！是善男子、善女人等作此等說，是為宣說
T05n0220_p0871b22║   真正淨戒波羅蜜多。
T05n0220_p0871b23║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0871b24║   菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0871b25║   善男子應修 淨戒波羅蜜多，不應觀諸佛無
T05n0220_p0871b26║   上正等菩提若常若無常。何 以 故？諸佛無上
T05n0220_p0871b27║   正等菩提諸佛無上正等菩提自性空，是諸
T05n0220_p0871b28║   佛無上正等菩提自性即非自性，若非自性
T05n0220_p0871b29║   即是淨戒波羅蜜多。於此淨戒波羅蜜多，諸
T05n0220_p0871c01║   佛無上正等菩提不可得，彼常無常亦不可
T05n0220_p0871c02║   得。所以 者何 ？此中尚無諸佛無上正等菩提
T05n0220_p0871c03║   可得，何 況有彼常與無常！汝若能修 如是淨
T05n0220_p0871c04║   戒，是修 淨戒波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0871c05║   應修 淨戒波羅蜜多，不應觀諸佛無上正等
T05n0220_p0871c06║   菩提若樂若苦。何 以 故？諸佛無上正等菩提
T05n0220_p0871c07║   諸佛無上正等菩提自性空，是諸佛無上正
T05n0220_p0871c08║   等菩提自性即非自性，若非自性即是淨戒
T05n0220_p0871c09║   波羅蜜多。於此淨戒波羅蜜多，諸佛無上正
T05n0220_p0871c10║   等菩提不可得，彼樂與苦亦不可得。所以 者
T05n0220_p0871c11║   何 ？此中尚無諸佛無上正等菩提可得，何 況
T05n0220_p0871c12║   有彼樂之 與苦！汝若能修 如是淨戒，是修 淨
T05n0220_p0871c13║   戒波羅蜜多。』　「復作是言：『汝善男子應修 淨戒
T05n0220_p0871c14║   波羅蜜多，不應觀諸佛無上正等菩提若我
T05n0220_p0871c15║   若無我。何 以 故？諸佛無上正等菩提諸佛無
T05n0220_p0871c16║   上正等菩提自性空，是諸佛無上正等菩提
T05n0220_p0871c17║   自性即非自性，若非自性即是淨戒波羅蜜
T05n0220_p0871c18║   多。於此淨戒波羅蜜多，諸佛無上正等菩提
T05n0220_p0871c19║   不可得，彼我無我亦不可得。所以 者何 ？此中
T05n0220_p0871c20║   尚無諸佛無上正等菩提可得，何 況有彼我
T05n0220_p0871c21║   與無我！汝若能修 如是淨戒，是修 淨戒波羅
T05n0220_p0871c22║   蜜多。』　「復作是言：『汝善男子應修 淨戒波羅蜜
T05n0220_p0871c23║   多，不應觀諸佛無上正等菩提若淨若不淨。
T05n0220_p0871c24║   何 以 故？諸佛無上正等菩提諸佛無上正等
T05n0220_p0871c25║   菩提自性空，是諸佛無上正等菩提自性即
T05n0220_p0871c26║   非自性，若非自性即是淨戒波羅蜜多。於此
T05n0220_p0871c27║   淨戒波羅蜜多，諸佛無上正等菩提不可得，
T05n0220_p0871c28║   彼淨不淨亦不可得。所以 者何 ？此中尚無諸
T05n0220_p0871c29║   佛無上正等菩提可得，何 況有彼淨與不淨！
T05n0220_p0872a01║   汝若能修 如是淨戒，是修 淨戒波羅蜜多。』　「憍
T05n0220_p0872a02║   尸迦！是善男子、善女人等作此等說，是為宣
T05n0220_p0872a03║   說真正淨戒波羅蜜多。」
T05n0220_p0872a04║   時，天帝釋復白佛言：「世 尊！云 何 諸善男子、善
T05n0220_p0872a05║   女人等說無所得布施波羅蜜多名說真正
T05n0220_p0872a06║   布施波羅蜜多？」　佛言：「憍尸迦！若善男子、善女
T05n0220_p0872a07║   人等，為發無上菩提心者宣說布施波羅
T05n0220_p0872a08║   蜜多，作如是言：『汝善男子應修 布施波羅蜜
T05n0220_p0872a09║   多，不應觀色若常若無常，不應觀受、想、行、識
T05n0220_p0872a10║   若常若無常。何 以 故？色色自性空，受、想、行、識
T05n0220_p0872a11║   受、想、行、識自性空；是色自性即非自性，是受、
T05n0220_p0872a12║   想、行、識自性亦非自性，若非自性即是布施
T05n0220_p0872a13║   波羅蜜多。於此布施波羅蜜多，色不可得，彼
T05n0220_p0872a14║   常無常亦不可得；受、想、行、識皆不可得，彼常
T05n0220_p0872a15║   無常亦不可得。所以 者何 ？此中尚無色等可
T05n0220_p0872a16║   得，何 況有彼常與無常！汝若能修 如是布施，
T05n0220_p0872a17║   是修 布施波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0872a18║   修 布施波羅蜜多，不應觀色若樂若苦，不應
T05n0220_p0872a19║   觀受、想、行、識若樂若苦。何 以 故？色色自性空，
T05n0220_p0872a20║   受、想、行、識受、想、行、識自性空；是色自性即非
T05n0220_p0872a21║   自性，是受、想、行、識自性亦非自性，若非自性
T05n0220_p0872a22║   即是布施波羅蜜多。於此布施波羅蜜多，色
T05n0220_p0872a23║   不可得，彼樂與苦亦不可得；受、想、行、識皆不
T05n0220_p0872a24║   可得，彼樂與苦亦不可得。所以 者何 ？此中尚
T05n0220_p0872a25║   無色等可得，何 況有彼樂之 與苦！汝若能修
T05n0220_p0872a26║   如是布施，是修 布施波羅蜜多。』　「復作是言：『汝
T05n0220_p0872a27║   善男子應修 布施波羅蜜多，不應觀色若我
T05n0220_p0872a28║   若無我，不應觀受、想、行、識若我若無我。何 以
T05n0220_p0872a29║   故？色色自性空，受、想、行、識受、想、行、識自性空；
T05n0220_p0872b01║   是色自性即非自性，是受、想、行、識自性亦非
T05n0220_p0872b02║   自性，若非自性即是布施波羅蜜多。於此布
T05n0220_p0872b03║   施波羅蜜多，色不可得，彼我無我亦不可得；
T05n0220_p0872b04║   受、想、行、識皆不可得，彼我無我亦不可得。所
T05n0220_p0872b05║   以 者何 ？此中尚無色等可得，何 況有彼我與
T05n0220_p0872b06║   無我！汝若能修 如是布施，是修 布施波羅蜜
T05n0220_p0872b07║   多。』　「復作是言：『汝善男子應修 布施波羅蜜多，
T05n0220_p0872b08║   不應觀色若淨若不淨，不應觀受、想、行、識若
T05n0220_p0872b09║   淨若不淨。何 以 故？色色自性空，受、想、行、識受、
T05n0220_p0872b10║   想、行、識自性空；是色自性即非自性，是受、想、
T05n0220_p0872b11║   行、識自性亦非自性，若非自性即是布施波
T05n0220_p0872b12║   羅蜜多。於此布施波羅蜜多，色不可得，彼淨
T05n0220_p0872b13║   不淨亦不可得；受、想、行、識皆不可得，彼淨不
T05n0220_p0872b14║   淨亦不可得。所以 者何 ？此中尚無色等可得，
T05n0220_p0872b15║   何 況有彼淨與不淨！汝若能修 如是布施，是
T05n0220_p0872b16║   修 布施波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0872b17║   等作此等說，是為宣說真正布施波羅蜜多。
T05n0220_p0872b18║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0872b19║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0872b20║   善男子應修 布施波羅蜜多，不應觀眼處若
T05n0220_p0872b21║   常若無常，不應觀耳、鼻、舌、身、意處若常若無
T05n0220_p0872b22║   常。何 以 故？眼處眼處自性空，耳、鼻、舌、身、意
T05n0220_p0872b23║   處耳、鼻、舌、身、意處自性空；是眼處自性即非
T05n0220_p0872b24║   自性，是耳、鼻、舌、身、意處自性亦非自性，若非
T05n0220_p0872b25║   自性即是布施波羅蜜多。於此布施波羅蜜
T05n0220_p0872b26║   多，眼處不可得，彼常無常亦不可得；耳、鼻、舌、
T05n0220_p0872b27║   身、意處皆不可得，彼常無常亦不可得。所以
T05n0220_p0872b28║   者何 ？此中尚無眼處等可得，何 況有彼常與
T05n0220_p0872b29║   無常！汝若能修 如是布施，是修 布施波羅蜜
T05n0220_p0872c01║   多。』　「復作是言：『汝善男子應修 布施波羅蜜多，
T05n0220_p0872c02║   不應觀眼處若樂若苦，不應觀耳、鼻、舌、身、意
T05n0220_p0872c03║   處若樂若苦。何 以 故？眼處眼處自性空，耳、鼻、
T05n0220_p0872c04║   舌、身、意處耳、鼻、舌、身、意處自性空；是眼處自
T05n0220_p0872c05║   性即非自性，是耳、鼻、舌、身、意處自性亦非自
T05n0220_p0872c06║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0872c07║   波羅蜜多，眼處不可得，彼樂與苦亦不可得；
T05n0220_p0872c08║   耳、鼻、舌、身、意處皆不可得，彼樂與苦亦不可
T05n0220_p0872c09║   得。所以 者何 ？此中尚無眼處等可得，何 況有
T05n0220_p0872c10║   彼樂之 與苦！汝若能修 如是布施，是修 布施
T05n0220_p0872c11║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0872c12║   羅蜜多，不應觀眼處若我若無我，不應觀耳、
T05n0220_p0872c13║   鼻、舌、身、意處若我若無我。何 以 故？眼處眼處
T05n0220_p0872c14║   自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性
T05n0220_p0872c15║   空；是眼處自性即非自性，是耳、鼻、舌、身、意處
T05n0220_p0872c16║   自性亦非自性，若非自性即是布施波羅蜜
T05n0220_p0872c17║   多。於此布施波羅蜜多，眼處不可得，彼我無
T05n0220_p0872c18║   我亦不可得；耳、鼻、舌、身、意處皆不可得，彼我
T05n0220_p0872c19║   無我亦不可得。所以 者何 ？此中尚無眼處等
T05n0220_p0872c20║   可得，何 況有彼我與無我！汝若能修 如是布
T05n0220_p0872c21║   施，是修 布施波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0872c22║   應修 布施波羅蜜多，不應觀眼處若淨若不
T05n0220_p0872c23║   淨，不應觀耳、鼻、舌、身、意處若淨若不淨。何 以
T05n0220_p0872c24║   故？眼處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、
T05n0220_p0872c25║   身、意處自性空；是眼處自性即非自性，是耳、
T05n0220_p0872c26║   鼻、舌、身、意處自性亦非自性，若非自性即是
T05n0220_p0872c27║   布施波羅蜜多。於此布施波羅蜜多，眼處不
T05n0220_p0872c28║   可得，彼淨不淨亦不可得；耳、鼻、舌、身、意處皆
T05n0220_p0872c29║   不可得，彼淨不淨亦不可得。所以 者何 ？此中
T05n0220_p0873a01║   尚無眼處等可得，何 況有彼淨與不淨！汝若
T05n0220_p0873a02║   能修 如是布施，是修 布施波羅蜜多。』　「憍尸迦！
T05n0220_p0873a03║   是善男子、善女人等作此等說，是為宣說真
T05n0220_p0873a04║   正布施波羅蜜多。
T05n0220_p0873a05║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0873a06║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0873a07║   善男子應修 布施波羅蜜多，不應觀色處若
T05n0220_p0873a08║   常若無常，不應觀聲、香、味、觸、法處若常若無
T05n0220_p0873a09║   常。何 以 故？色處色處自性空，聲、香、味、觸、法處
T05n0220_p0873a10║   聲、香、味、觸、法處自性空；是色處自性即非自
T05n0220_p0873a11║   性，是聲、香、味、觸、法處自性亦非自性，若非自
T05n0220_p0873a12║   性即是布施波羅蜜多。於此布施波羅蜜多，
T05n0220_p0873a13║   色處不可得，彼常無常亦不可得；聲、香、味、觸、
T05n0220_p0873a14║   法處皆不可得，彼常無常亦不可得。所以 者
T05n0220_p0873a15║   何 ？此中尚無色處等可得，何 況有彼常與無
T05n0220_p0873a16║   常！汝若能修 如是布施，是修 布施波羅蜜多。』
T05n0220_p0873a17║   「復作是言：『汝善男子應修 布施波羅蜜多，不
T05n0220_p0873a18║   應觀色處若樂若苦，不應觀聲、香、味、觸、法處
T05n0220_p0873a19║   若樂若苦。何 以 故？色處色處自性空，聲、香、味、
T05n0220_p0873a20║   觸、法處聲、香、味、觸、法處自性空；是色處自性
T05n0220_p0873a21║   即非自性，是聲、香、味、觸、法處自性亦非自性，
T05n0220_p0873a22║   若非自性即是布施波羅蜜多。於此布施波
T05n0220_p0873a23║   羅蜜多，色處不可得，彼樂與苦亦不可得；聲、
T05n0220_p0873a24║   香、味、觸、法處皆不可得，彼樂與苦亦不可得。
T05n0220_p0873a25║   所以 者何 ？此中尚無色處等可得，何 況有彼
T05n0220_p0873a26║   樂之 與苦！汝若能修 如是布施，是修 布施波羅
T05n0220_p0873a27║   蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜
T05n0220_p0873a28║   多，不應觀色處若我若無我，不應觀聲、香、味、
T05n0220_p0873a29║   觸、法處若我若無我。何 以 故？色處色處自性
T05n0220_p0873b01║   空，聲、香、味、觸、法處聲、香、味、觸、法處自性空；是
T05n0220_p0873b02║   色處自性即非自性，是聲、香、味、觸、法處自性
T05n0220_p0873b03║   亦非自性，若非自性即是布施波羅蜜多。於
T05n0220_p0873b04║   此布施波羅蜜多，色處不可得，彼我無我亦
T05n0220_p0873b05║   不可得；聲、香、味、觸、法處皆不可得，彼我無我
T05n0220_p0873b06║   亦不可得。所以 者何 ？此中尚無色處等可得，
T05n0220_p0873b07║   何 況有彼我與無我！汝若能修 如是布施，是
T05n0220_p0873b08║   修 布施波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0873b09║   布施波羅蜜多，不應觀色處若淨若不淨，不
T05n0220_p0873b10║   應觀聲、香、味、觸、法處若淨若不淨。何 以 故？色
T05n0220_p0873b11║   處色處自性空，聲、香、味、觸、法處聲、香、味、觸、法
T05n0220_p0873b12║   處自性空；是色處自性即非自性，是聲、香、味、
T05n0220_p0873b13║   觸、法處自性亦非自性，若非自性即是布施
T05n0220_p0873b14║   波羅蜜多。於此布施波羅蜜多，色處不可得，
T05n0220_p0873b15║   彼淨不淨亦不可得；聲、香、味、觸、法處皆不可
T05n0220_p0873b16║   得，彼淨不淨亦不可得。所以 者何 ？此中尚無
T05n0220_p0873b17║   色處等可得，何 況有彼淨與不淨！汝若能修
T05n0220_p0873b18║   如是布施，是修 布施波羅蜜多。』　「憍尸迦！是善
T05n0220_p0873b19║   男子、善女人等作此等說，是為宣說真正布
T05n0220_p0873b20║   施波羅蜜多。
T05n0220_p0873b21║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0873b22║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0873b23║   善男子應修 布施波羅蜜多，不應觀眼界若
T05n0220_p0873b24║   常若無常，不應觀色界、眼識界及眼觸、眼觸
T05n0220_p0873b25║   為緣所生諸受若常若無常。何 以 故？眼界眼
T05n0220_p0873b26║   界自性空，色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0873b27║   生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0873b28║   空；是眼界自性即非自性，是色界乃至眼觸
T05n0220_p0873b29║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0873c01║   是布施波羅蜜多。於此布施波羅蜜多，眼界
T05n0220_p0873c02║   不可得，彼常無常亦不可得；色界乃至眼觸
T05n0220_p0873c03║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0873c04║   得。所以 者何 ？此中尚無眼界等可得，何 況有
T05n0220_p0873c05║   彼常與無常！汝若能修 如是布施，是修 布施
T05n0220_p0873c06║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0873c07║   羅蜜多，不應觀眼界若樂若苦，不應觀色界、
T05n0220_p0873c08║   眼識界及眼觸、眼觸為緣所生諸受若樂若
T05n0220_p0873c09║   苦。何 以 故？眼界眼界自性空，色界、眼識界及
T05n0220_p0873c10║   眼觸、眼觸為緣所生諸受色界乃至眼觸為緣
T05n0220_p0873c11║   所生諸受自性空；是眼界自性即非自性，是
T05n0220_p0873c12║   色界乃至眼觸為緣所生諸受自性亦非自
T05n0220_p0873c13║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0873c14║   波羅蜜多，眼界不可得，彼樂與苦亦不可得；
T05n0220_p0873c15║   色界乃至眼觸為緣所生諸受皆不可得，彼
T05n0220_p0873c16║   樂與苦亦不可得。所以 者何 ？此中尚無眼界
T05n0220_p0873c17║   等可得，何 況有彼樂之 與苦！汝若能修 如是
T05n0220_p0873c18║   布施，是修 布施波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0873c19║   子應修 布施波羅蜜多，不應觀眼界若我若
T05n0220_p0873c20║   無我，不應觀色界、眼識界及眼觸、眼觸為緣
T05n0220_p0873c21║   所生諸受若我若無我。何 以 故？眼界眼界自
T05n0220_p0873c22║   性空，色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0873c23║   受色界乃至眼觸為緣所生諸受自性空；是
T05n0220_p0873c24║   眼界自性即非自性，是色界乃至眼觸為緣
T05n0220_p0873c25║   所生諸受自性亦非自性，若非自性即是布
T05n0220_p0873c26║   施波羅蜜多。於此布施波羅蜜多，眼界不可
T05n0220_p0873c27║   得，彼我無我亦不可得；色界乃至眼觸為緣
T05n0220_p0873c28║   所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0873c29║   以 者何 ？此中尚無眼界等可得，何 況有彼我
T05n0220_p0874a01║   與無我！汝若能修 如是布施，是修 布施波羅
T05n0220_p0874a02║   蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜
T05n0220_p0874a03║   多，不應觀眼界若淨若不淨，不應觀色界、眼
T05n0220_p0874a04║   識界及眼觸、眼觸為緣所生諸受若淨若不
T05n0220_p0874a05║   淨。何 以 故？眼界眼界自性空，色界、眼識界及
T05n0220_p0874a06║   眼觸、眼觸為緣所生諸受色界乃至眼觸為
T05n0220_p0874a07║   緣所生諸受自性空；是眼界自性即非自性，
T05n0220_p0874a08║   是色界乃至眼觸為緣所生諸受自性亦非自
T05n0220_p0874a09║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0874a10║   波羅蜜多，眼界不可得，彼淨不淨亦不可得；
T05n0220_p0874a11║   色界乃至眼觸為緣所生諸受皆不可得，彼
T05n0220_p0874a12║   淨不淨亦不可得。所以 者何 ？此中尚無眼界
T05n0220_p0874a13║   等可得，何 況有彼淨與不淨！汝若能修 如是
T05n0220_p0874a14║   布施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0874a15║   善女人等作此等說，是為宣說真正布施波
T05n0220_p0874a16║   羅蜜多。
T05n0220_p0874a17║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0874a18║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0874a19║   善男子應修 布施波羅蜜多，不應觀耳界若
T05n0220_p0874a20║   常若無常，不應觀聲界、耳識界及耳觸、耳觸
T05n0220_p0874a21║   為緣所生諸受若常若無常。何 以 故？耳界耳
T05n0220_p0874a22║   界自性空，聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0874a23║   生諸受聲界乃至耳觸為緣所生諸受自性
T05n0220_p0874a24║   空；是耳界自性即非自性，是聲界乃至耳觸
T05n0220_p0874a25║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0874a26║   是布施波羅蜜多。於此布施波羅蜜多，耳界
T05n0220_p0874a27║   不可得，彼常無常亦不可得；聲界乃至耳觸
T05n0220_p0874a28║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0874a29║   得。所以 者何 ？此中尚無耳界等可得，何 況有
T05n0220_p0874b01║   彼常與無常！汝若能修 如是布施，是修 布施
T05n0220_p0874b02║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0874b03║   羅蜜多，不應觀耳界若樂若苦，不應觀聲界、
T05n0220_p0874b04║   耳識界及耳觸、耳觸為緣所生諸受若樂若
T05n0220_p0874b05║   苦。何 以 故？耳界耳界自性空，聲界、耳識界及
T05n0220_p0874b06║   耳觸、耳觸為緣所生諸受聲界乃至耳觸為
T05n0220_p0874b07║   緣所生諸受自性空；是耳界自性即非自性，
T05n0220_p0874b08║   是聲界乃至耳觸為緣所生諸受自性亦非自
T05n0220_p0874b09║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0874b10║   波羅蜜多，耳界不可得，彼樂與苦亦不可得；
T05n0220_p0874b11║   聲界乃至耳觸為緣所生諸受皆不可得，彼
T05n0220_p0874b12║   樂與苦亦不可得。所以 者何 ？此中尚無耳界
T05n0220_p0874b13║   等可得，何 況有彼樂之 與苦！汝若能修 如是
T05n0220_p0874b14║   布施，是修 布施波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0874b15║   子應修 布施波羅蜜多，不應觀耳界若我若
T05n0220_p0874b16║   無我，不應觀聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0874b17║   所生諸受若我若無我。何 以 故？耳界耳界自
T05n0220_p0874b18║   性空，聲界、耳識界及耳觸、耳觸為緣所生
T05n0220_p0874b19║   諸受聲界乃至耳觸為緣所生諸受自性空；
T05n0220_p0874b20║   是耳界自性即非自性，是聲界乃至耳觸為
T05n0220_p0874b21║   緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0874b22║   布施波羅蜜多。於此布施波羅蜜多，耳界不
T05n0220_p0874b23║   可得，彼我無我亦不可得；聲界乃至耳觸為
T05n0220_p0874b24║   緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0874b25║   所以 者何 ？此中尚無耳界等可得，何 況有彼
T05n0220_p0874b26║   我與無我！汝若能修 如是布施，是修 布施波
T05n0220_p0874b27║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0874b28║   蜜多，不應觀耳界若淨若不淨，不應觀聲界、
T05n0220_p0874b29║   耳識界及耳觸、耳觸為緣所生諸受若淨若不
T05n0220_p0874c01║   淨。何 以 故？耳界耳界自性空，聲界、耳識界及
T05n0220_p0874c02║   耳觸、耳觸為緣所生諸受聲界乃至耳觸為
T05n0220_p0874c03║   緣所生諸受自性空；是耳界自性即非自性，
T05n0220_p0874c04║   是聲界乃至耳觸為緣所生諸受自性亦非自
T05n0220_p0874c05║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0874c06║   波羅蜜多，耳界不可得，彼淨不淨亦不可得；
T05n0220_p0874c07║   聲界乃至耳觸為緣所生諸受皆不可得，彼
T05n0220_p0874c08║   淨不淨亦不可得。所以 者何 ？此中尚無耳界
T05n0220_p0874c09║   等可得，何 況有彼淨與不淨！汝若能修 如是
T05n0220_p0874c10║   布施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0874c11║   善女人等作此等說，是為宣說真正布施波
T05n0220_p0874c12║   羅蜜多。
T05n0220_p0874c13║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0874c14║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0874c15║   善男子應修 布施波羅蜜多，不應觀鼻界若
T05n0220_p0874c16║   常若無常，不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0874c17║   為緣所生諸受若常若無常。何 以 故？鼻界鼻
T05n0220_p0874c18║   界自性空，香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0874c19║   生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0874c20║   空；是鼻界自性即非自性，是香界乃至鼻觸
T05n0220_p0874c21║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0874c22║   是布施波羅蜜多。於此布施波羅蜜多，鼻界
T05n0220_p0874c23║   不可得，彼常無常亦不可得；香界乃至鼻觸
T05n0220_p0874c24║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0874c25║   得。所以 者何 ？此中尚無鼻界等可得，何 況有
T05n0220_p0874c26║   彼常與無常！汝若能修 如是布施，是修 布施
T05n0220_p0874c27║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0874c28║   羅蜜多，不應觀鼻界若樂若苦，不應觀香
T05n0220_p0874c29║   界、鼻識界及鼻觸、鼻觸為緣所生諸受若樂若
T05n0220_p0875a01║   苦。何 以 故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0875a02║   鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
T05n0220_p0875a03║   所生諸受自性空；是鼻界自性即非自性，是
T05n0220_p0875a04║   香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0875a05║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0875a06║   波羅蜜多，鼻界不可得，彼樂與苦亦不可得；
T05n0220_p0875a07║   香界乃至鼻觸為緣所生諸受皆不可得，彼
T05n0220_p0875a08║   樂與苦亦不可得。所以 者何 ？此中尚無鼻界
T05n0220_p0875a09║   等可得，何 況有彼樂之 與苦！汝若能修 如是
T05n0220_p0875a10║   布施，是修 布施波羅蜜多。』　「復作是言：『汝善
T05n0220_p0875a11║   男子應修 布施波羅蜜多，不應觀鼻界若我
T05n0220_p0875a12║   若無我，不應觀香界、鼻識界及鼻觸、鼻觸為
T05n0220_p0875a13║   緣所生諸受若我若無我。何 以 故？鼻界鼻界
T05n0220_p0875a14║   自性空，香界、鼻識界及鼻觸、鼻觸為緣所生
T05n0220_p0875a15║   諸受香界乃至鼻觸為緣所生諸受自性空；
T05n0220_p0875a16║   是鼻界自性即非自性，是香界乃至鼻觸為
T05n0220_p0875a17║   緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0875a18║   布施波羅蜜多。於此布施波羅蜜多，鼻界不
T05n0220_p0875a19║   可得，彼我無我亦不可得；香界乃至鼻觸為
T05n0220_p0875a20║   緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0875a21║   所以 者何 ？此中尚無鼻界等可得，何 況有彼
T05n0220_p0875a22║   我與無我！汝若能修 如是布施，是修 布施波
T05n0220_p0875a23║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0875a24║   蜜多，不應觀鼻界若淨若不淨，不應觀香界、
T05n0220_p0875a25║   鼻識界及鼻觸、鼻觸為緣所生諸受若淨若不
T05n0220_p0875a26║   淨。何 以 故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0875a27║   鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
T05n0220_p0875a28║   所生諸受自性空；是鼻界自性即非自性，是
T05n0220_p0875a29║   香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0875b01║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0875b02║   波羅蜜多，鼻界不可得，彼淨不淨亦不可得；
T05n0220_p0875b03║   香界乃至鼻觸為緣所生諸受皆不可得，彼
T05n0220_p0875b04║   淨不淨亦不可得。所以 者何 ？此中尚無鼻界
T05n0220_p0875b05║   等可得，何 況有彼淨與不淨！汝若能修 如是
T05n0220_p0875b06║   布施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0875b07║   善女人等作此等說，是為宣說真正布施波
T05n0220_p0875b08║   羅蜜多。
T05n0220_p0875b09║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0875b10║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0875b11║   善男子應修 布施波羅蜜多，不應觀舌界若
T05n0220_p0875b12║   常若無常，不應觀味界、舌識界及舌觸、舌觸
T05n0220_p0875b13║   為緣所生諸受若常若無常。何 以 故？舌界舌
T05n0220_p0875b14║   界自性空，味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0875b15║   生諸受味界乃至舌觸為緣所生諸受自性
T05n0220_p0875b16║   空；是舌界自性即非自性，是味界乃至舌觸
T05n0220_p0875b17║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0875b18║   是布施波羅蜜多。於此布施波羅蜜多，舌界
T05n0220_p0875b19║   不可得，彼常無常亦不可得；味界乃至舌觸
T05n0220_p0875b20║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0875b21║   得。所以 者何 ？此中尚無舌界等可得，何 況有
T05n0220_p0875b22║   彼常與無常！汝若能修 如是布施，是修 布施
T05n0220_p0875b23║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0875b24║   羅蜜多，不應觀舌界若樂若苦，不應觀味界、
T05n0220_p0875b25║   舌識界及舌觸、舌觸為緣所生諸受若樂若苦。
T05n0220_p0875b26║   何 以 故？舌界舌界自性空，味界、舌識界及舌
T05n0220_p0875b27║   觸、舌觸為緣所生諸受味界乃至舌觸為緣所
T05n0220_p0875b28║   生諸受自性空；是舌界自性即非自性，是味
T05n0220_p0875b29║   界乃至舌觸為緣所生諸受自性亦非自性，
T05n0220_p0875c01║   若非自性即是布施波羅蜜多。於此布施波
T05n0220_p0875c02║   羅蜜多，舌界不可得，彼樂與苦亦不可得；味
T05n0220_p0875c03║   界乃至舌觸為緣所生諸受皆不可得，彼樂
T05n0220_p0875c04║   與苦亦不可得。所以 者何 ？此中尚無舌界等
T05n0220_p0875c05║   可得，何 況有彼樂之 與苦！汝若能修 如是布
T05n0220_p0875c06║   施，是修 布施波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0875c07║   應修 布施波羅蜜多，不應觀舌界若我若無
T05n0220_p0875c08║   我，不應觀味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0875c09║   生諸受若我若無我。何 以 故？舌界舌界自性
T05n0220_p0875c10║   空，味界、舌識界及舌觸、舌觸為緣所生諸受
T05n0220_p0875c11║   味界乃至舌觸為緣所生諸受自性空；是舌
T05n0220_p0875c12║   界自性即非自性，是味界乃至舌觸為緣所
T05n0220_p0875c13║   生諸受自性亦非自性，若非自性即是布施
T05n0220_p0875c14║   波羅蜜多。於此布施波羅蜜多，舌界不可得，
T05n0220_p0875c15║   彼我無我亦不可得；味界乃至舌觸為緣所
T05n0220_p0875c16║   生諸受皆不可得，彼我無我亦不可得。所以
T05n0220_p0875c17║   者何 ？此中尚無舌界等可得，何 況有彼我與
T05n0220_p0875c18║   無我！汝若能修 如是布施，是修 布施波羅蜜
T05n0220_p0875c19║   多。』　「復作是言：『汝善男子應修 布施波羅蜜多，
T05n0220_p0875c20║   不應觀舌界若淨若不淨，不應觀味界、舌識
T05n0220_p0875c21║   界及舌觸、舌觸為緣所生諸受若淨若不淨。
T05n0220_p0875c22║   何 以 故？舌界舌界自性空，味界、舌識界及舌
T05n0220_p0875c23║   觸、舌觸為緣所生諸受味界乃至舌觸為緣所
T05n0220_p0875c24║   生諸受自性空；是舌界自性即非自性，是味
T05n0220_p0875c25║   界乃至舌觸為緣所生諸受自性亦非自性，
T05n0220_p0875c26║   若非自性即是布施波羅蜜多。於此布施波
T05n0220_p0875c27║   羅蜜多，舌界不可得，彼淨不淨亦不可得；味
T05n0220_p0875c28║   界乃至舌觸為緣所生諸受皆不可得，彼淨
T05n0220_p0875c29║   不淨亦不可得。所以 者何 ？此中尚無舌界等
T05n0220_p0876a01║   可得，何 況有彼淨與不淨！汝若能修 如是布
T05n0220_p0876a02║   施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0876a03║   女人等作此等說，是為宣說真正布施波羅
T05n0220_p0876a04║   蜜多。
T05n0220_p0876a05║   大般若波羅蜜多經卷第一 百六 十二